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INDIGENOUS
CONVERSATIONS (page 1 of 7) Next
Jose:
My name is Jose da Costa. I'm an East Timorese asylum seeker who
came to Australia in 1995, and am now a student at the Catholic
University in Ballarat.
Sancho: My name is Sancho de Silva. I'm one of 1,500 East
Timorese asylum seekers in Australia. I came to Australia in 1995,
and now I study at Ballarat University. I'm doing a horticulture
course.
Elizabette Lim Gomes: I'm Elizabete. I left East Timor when
I was seven years old and went to Mozambique because my father was
exiled to Mozambique by the Portuguese authorities. From Mozambique
we went to Portugal and then from Portugal to Australia.
Charmaine: Yes, hello. My name is Charmaine Clarke. I'm a
Gournditchmara woman from Western Victoria, an indigenous Australian,
and also a member of the Stolen Generation. I came back to my family
when I was about fourteen and since then have been fighting for
indigenous rights in all aspects - stolen generation through to
land rights and Melbourne is my home.
......................................................................................
Charmaine: Earlier, we talked about what cultural revival
means to us, and how we can sustain our own culture. So we'll start
with Elizabete because she ís a writer? She also experienced leaving
East Timor before the invasion by Indonesia. Have you been able
to keep your culture alive living in other countries?
Elizabete:
I left East Timor a long time ago and the way I kept in touch with
my culture was through having an interest, asking questions, listening
to stories and making an effort to participate in the struggle for
our own self-determination. I also did a lot of reading and listening
to my elders telling stories; listening to news; getting involved
in any way I could here. That ís how I kept in touch with the struggle
and that ís how I found out about my own identity because most of
my life we lived far away from other East Timorese. In Mozambique
we were the only East Timorese family. In Portugal we were the only
East Timorese family living in a village, too. Only here in Australia
could I be in contact with other Timorese, and it was here in Australia
that I became more and more involved in the struggle and find out
about my own identity and my indigenous culture.
Charmaine: What about yourselves? You both lived in East
Timor and only recently were able to escape. How was it for you
to keep your culture alive in such adverse circumstances?
Sancho: It was very hard for our Timorese people to keep
our identity or our culture because it was hard for us to learn.
For example, at school we were taught Indonesian culture, Indonesia
history and we were influenced by Indonesian culture. We never had
any time to learn our own culture. Also, we were scared to learn
because we were under invasion, under control of the Indonesians
soldiers or the Indonesian military. Now I am here I am very, very
happy to work and to see the people of Australia, including Elizabete,
who still keep our identity and our struggle alive. Now that East
Timor is free, I am very, very happy that the East Timorese here
in Australia who left East Timor in the past 24 or 30 years ago
have kept our struggle alive until now.
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