Statement By
Peter Yu
Kimberley Land Council
25th November 1998
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"We
were very glad to receive the African indigenous delegation in Broome
last year. It is important to gain information on indigenous struggles
elsewhere in the world and to inform other people of our own situation.
The idea for our visit here began around a camp fire at Jarlmadangah
community during the exchange visit. John Watson discussed with Charles
Lane and Jo Heath of Pilotlight
the need to meet British people and explain to them the historical
relationship between our peoples, and talk to them about what is happening
in Australia today.
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Our region is about 421,000
square kilometres and has an Aboriginal population of about 12,000
people. We are the majority population in the bush and usually account
for more than 50% of the population in the six small towns. We speak
about twenty distinct languages across the region and have our own
system of Law and culture. Our Law as many of you know, is based on
a celebration of the land and the many sacred sites in the landscape
that were created by our Dreamtime ancestors, So the land is much
more that a matter of property to us, it is also our religion.
Despite being the first people of this land, with a continuous culture
over 50,000 years old, we are the most disadvantaged in any set of
social statistics you care to name. Our people experience much higher
rates of imprisonment than white Australian and are more likely to
die in jail. Our life expectancy is considerably lower than the general
population. We have high rates of third world diseases such as trachoma.
Infant mortality and premature death rates are also very high. We
are currently experiencing a truly devastating rate of youth suicide
with twelve of our young people dying in this way within the last
ten months. This is immensely painful to the families and communities
of the youths.
At this stage Western Australia was only one of the Crown colonies
on the continent. The Colonial Office was apparently concerned for
the welfare of the natives, but the atrocities committed by the settlers
were often hidden and where news did leak out it was denied. There
were numerous attempts by the colonial power to see that our people
continued to have access to land and that a certain proportion of
the revenue of the state was put aside to compensate us for our losses.
None of these measures were ever compiled with by settler governments.
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For
much of the century our people have not been free. Under various state
welfare regimes our freedom of movement was taken away. I'm sure you
will be surprised to learn that the Aborigines Act of 1905 was the
inspiration for the infamous apartheid regime in South Africa. Australia
has led a charmed life in escaping from the international spotlight
that has been so justly directed on south Africa in recent years.
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In our own case, the towns were under curfew for us, we had to leave
the boundaries before nightfall. Our employment on cattle stations
was determined by the Native Welfare Department. Our peoples children
were taken away from them and sent to distant reserves. Many British
people feel great sorrow when then think aobut the thousands of British
kids who were shipped out to Australia, in the 1950s and 60s, often
without their parents knowing where they were. Most of British people
will not know that our people have had their children systematically
removed from their families between the 1930s and the 1970s. A recent
report by the Human Rights and Equal Opportunities Commission documented
the severe trauma suffered by parents and children alike at the inhumane
implementation of this policy. The Chairman of the Commission, a former
High Court judge, Sir Ronald Wilson termed this policy 'cultural genocide'.
He recommended reparations and the need for a formal apology by the
Australian government. The present Prime Minister has consistently
refused to apologise on behalf of the government, labelling reports
such as this 'the black view of history' and preferring to emphasise
the achievements of the settlers.
When the legislation was changed in 1972 and we were expected to assimilate
into the general population most of the cattle stations had already
forcibly removed the traditional occupiers to the towns as they refused
to pay the wages that citizenship required. Thousands of our people
became refugees in squalid camps on the edges of the towns.
We have our infrastructure of self-governing organisations and they
are based on our living laws and traditions. There can no longer be
any excuse for refusing to deal with us as a separate and distinct
people. We are the original sovereign owners. We require an act of
decolonisation on the same terms as any other colonised people.
The Universal Declaration on Human Rights says that all peoples have
the right of self-determination. Unfortunately this is still denied
to Australia's indigenous peoples. In fact the present government
has consistently shown its impatience with international instruments
that may place some restraints on its actions and has consistently
wound back the Australian commitment to international human rights
which has previously earned us respect in the world. In the next two
weeks this Kimberley Land Council will be contributing to discussions
at the United Nations on the draft Declarations on the Rights of Indigenous
Peoples. The Australian government has recently taken a cabinet decision
to reverse its longstanding policy on indigenous self-determination
and try to persuade other governments to reject the present wording
of Article Three of the declaration which guarantees self-determination.
We think this diminishes Australia in the eyes of the international
community and again ask the British people to think about Britain's
special relationship with Australia in the hope that you may bring
some fraternal influence to bear and bring the government to its senses.
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We
believe that the reconciliation between the Aboriginal people of Australia
and the settler communities that we all desire should be a concern
of the British people also. The Australian government should establish
a national commission to consider a document of reconciliation embodying
the following principles:
- Constitutional recognition and protection of indigenous rights.
- Recognition of traditional customary law within the Australian
legal system.
- The development of an agreed document on Australia's history.
- Symbolic protocols recognising the special status of indigenous
people within the Australian nation.
- The establishment of a sustainable long-term capital fund that
compensates indigenous people for past dispossession and provides
for economic security.
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Bulletin: Aboriginal Australian delegation
visits Britain ...
Transcript of BBC radio interview ...
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